Aaron Fung
This essay explores the role the Enlightenment played in the British Industrial Revolution, specifically the Industrial Enlightenment, as described by Professor Joel Mokyr. Central to the Industrial Enlightenment is Francis Bacon’s philosophy of understanding nature to harness its power for human progress. However, in order for this knowledge to be of use, it had to be spread to those that could make use of it for economic and technological progress; the knowledge had to be popularized and spread. This implies the formation of links between the discoverers of knowledge, such as scientists, and more practical men, like inventors and businessmen: links were formed between savants and fabricants. Finally, Professor Robert Allen’s opposition to the cultural interpretation of the Industrial Revolution is addressed. Allen offers an alternative thesis that cheap coal and high real wages of English laborers are the relevant metric, which led to the creation of labor-saving devices, leading to the Industrial Revolution; this thesis is addressed as well.
Joel Mokyr believes that at the heart of British economic growth of the Industrial Revolution is a set of beliefs formed out of the Enlightenment, which he terms the “Industrial Enlightenment” which he defines as “... the part of the Enlightenment which believed that material progress and economic growth could be achieved through increasing human knowledge of natural phenomena and making this knowledge accessible to those who could make use of it in production” (Mokyr, 40). Mokyr argues that it is this set of beliefs, the Industrial Enlightenment, that both led to and sustained the economic growth of the British Industrial Revolution.
Important to the Industrial Enlightenment is the figure of Francis Bacon. Bacon’s thoughts would play only an ancillary role in the story of economic history were it not for his influence on Enlightenment thought: “...the influence of Francis Bacon was central to the Industrial Enlightenment” (Mokyr, 40). Francis Bacon was particularly interested in acquiring knowledge of nature, through observation. “Man, being the servant and interpreter of nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature; beyond this he neither knows anything nor can do anything.” (Bacon, Novum Organum aphorism I). For Bacon, only empirical knowledge gained through measurement and observation could be of any use, and this data was to be used to understand the natural world. “Nature to be commanded must be obeyed....”(Bacon, Novum Organum aphorism III) Bacons seeks to understand nature, to obey natural laws, in order to harness the power of nature.
Mokyr argues that Bacon’s agenda, by the Industrial Revolution, had become widespread. “It was believed that social progress could be attained through the ‘useful arts,’ what we today call science and technology, which should inform and reinforce one another. This belief spawned what has been called ‘the Baconian program.’” (Mokyr, 40) Important to “the Baconian program” is the utility of the knowledge, for in the use of this knowledge one could positively affect society. Bacon himself betrays this bias for utility in the fifth aphorism of the “Preparative Toward a Natural and Experimental History” where he states, “Among the parts of history which I have mentioned, the history of arts is of most use because
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"You shall become him who you are" - Friedrich Nietzsche
In the Sphere of Dream and Spell
Aaron Fung
When questing for the Holy Grail, the Arthurian knight began his journey alone, where the forest was thickest and darkest - where none had tread before; to tread in the path of another is dishonor: it is the knight's - the individual's - sacred duty to find his own way through the dark.
Most are afraid of the dark, the unknown fog that envelopes all that is unknown, mysterious and sublime. We fear the unknown - the depths.
The artist wanders the depths, the darkness where few dare to tread, for it is in the depths that insight is found.
This the artist's role: to tread where the forest is darkest.
When questing for the Holy Grail, the Arthurian knight began his journey alone, where the forest was thickest and darkest - where none had tread before; to tread in the path of another is dishonor: it is the knight's - the individual's - sacred duty to find his own way through the dark.
Most are afraid of the dark, the unknown fog that envelopes all that is unknown, mysterious and sublime. We fear the unknown - the depths.
The artist wanders the depths, the darkness where few dare to tread, for it is in the depths that insight is found.
This the artist's role: to tread where the forest is darkest.
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Art,
Literature,
Philosophy,
Poetry
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